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The Little Match-Seller	It was terribly cold and nearly dark on the last evening of the old year, and the snow was falling fast. In the cold and the darkness, a poor little girl, with bare head and naked feet, roamed through the streets. It is true she had on a pair of slippers when she left home, but they were not of much use. They were very large, so large, indeed, that they had belonged to her mother, and the poor little creature had lost them in running across the street to avoid two carriages that were rolling along at a terrible rate. One of the slippers she could not find, and a boy seized upon the other and ran away with it, saying that he could use it as a cradle, when he had children of his own. So the little girl went on with her little naked feet, which were quite red and blue with the cold. In an old apron she carried a number of matches, and had a bundle of them in her hands. No one had bought anything of her the whole day, nor had anyone given her even a penny. Shivering with cold and hunger, she crept along; poor little child, she looked the picture of misery. The snowflakes fell on her long, fair hair, which hung in curls on her shoulders, but she regarded them not.  Lights were shining from every window, and there was a savory smell of roast goose, for it was New-year’s eve—yes, she remembered that. In a corner, between two houses, one of which projected beyond the other, she sank down and huddled herself together. She had drawn her little feet under her, but she could not keep off the cold; and she dared not go home, for she had sold no matches, and could not take home even a penny of money. Her father would certainly beat her; besides, it was almost as cold at home as here, for they had only the roof to cover them, through which the wind howled, although the largest holes had been stopped up with straw and rags. Her little hands were almost frozen with the cold. Ah! perhaps a burning match might be some good, if she could draw it from the bundle and strike it against the wall, just to warm her fingers. She drew one out—“scratch!” how it sputtered as it burnt! It gave a warm, bright light, like a little candle, as she held her hand over it. It was really a wonderful light. It seemed to the little girl that she was sitting by a large iron stove, with polished brass feet and a brass ornament. How the fire burned! and seemed so beautifully warm that the child stretched out her feet as if to warm them, when, lo! the flame of the match went out, the stove vanished, and she had only the remains of the half-burnt match in her hand.  She rubbed another match on the wall. It burst into a flame, and where its light fell upon the wall it became as transparent as a veil, and she could see into the room. The table was covered with a snowy white table-cloth, on which stood a splendid dinner service, and a steaming roast goose, stuffed with apples and dried plums. And what was still more wonderful, the goose jumped down from the dish and waddled across the floor, with a knife and fork in its breast, to the little girl. Then the match went out, and there remained nothing but the thick, damp, cold wall before her.  She lighted another match, and then she found herself sitting under a beautiful Christmas-tree. It was larger and more beautifully decorated than the one which she had seen through the glass door at the rich merchant’s. Thousands of tapers were burning upon the green branches, and colored pictures, like those she had seen in the show-windows, looked down upon it all. The little one stretched out her hand towards them, and the match went out.  The Christmas lights rose higher and higher, till they looked to her like the stars in the sky. Then she saw a star fall, leaving behind it a bright streak of fire. “Someone is dying,” thought the little girl, for her old grandmother, the only one who had ever loved her, and who was now dead, had told her that when a star falls, a soul was going up to God.  She again rubbed a match on the wall, and the light shone round her; in the brightness stood her old grandmother, clear and shining, yet mild and loving in her appearance. “Grandmother,” cried the little one, “O take me with you; I know you will go away when the match burns out; you will vanish like the warm stove, the roast goose, and the large, glorious Christmas-tree.” And she made haste to light the whole bundle of matches, for she wished to keep her grandmother there. And the matches glowed with a light that was brighter than the noon-day, and her grandmother had never appeared so large or so beautiful. She took the little girl in her arms, and they both flew upwards in brightness and joy far above the earth, where there was neither cold nor hunger nor pain, for they were with God.  In the dawn of morning there lay the poor little one, with pale cheeks and smiling mouth, leaning against the wall; she had been frozen to death on the last evening of the year; and the New-year’s sun rose and shone upon a little corpse! The child still sat, in the stiffness of death, holding the matches in her hand, one bundle of which was burnt. “She tried to warm herself,” said some. No one imagined what beautiful things she had seen, nor into what glory she had entered with her grandmother, on New-year’s day.
The Philosopher's Stone	Far away towards the east, in India, which seemed in those days the world’s end, stood the Tree of the Sun; a noble tree, such as we have never seen, and perhaps never may see.  The summit of this tree spread itself for miles like an entire forest, each of its smaller branches forming a complete tree. Palms, beech-trees, pines, plane-trees, and various other kinds, which are found in all parts of the world, were here like small branches, shooting forth from the great tree; while the larger boughs, with their knots and curves, formed valleys and hills, clothed with velvety green and covered with flowers. Everywhere it was like a blooming meadow or a lovely garden. Here were birds from all quarters of the world assembled together; birds from the primeval forests of America, from the rose gardens of Damascus, and from the deserts of Africa, in which the elephant and the lion may boast of being the only rulers. Birds from the Polar regions came flying here, and of course the stork and the swallow were not absent. But the birds were not the only living creatures. There were stags, squirrels, antelopes, and hundreds of other beautiful and light-footed animals here found a home.  The summit of the tree was a wide-spreading garden, and in the midst of it, where the green boughs formed a kind of hill, stood a castle of crystal, with a view from it towards every quarter of heaven. Each tower was erected in the form of a lily, and within the stern was a winding staircase, through which one could ascend to the top and step out upon the leaves as upon balconies. The calyx of the flower itself formed a most beautiful, glittering, circular hall, above which no other roof arose than the blue firmament and the sun and stars.  Just as much splendor, but of another kind, appeared below, in the wide halls of the castle. Here, on the walls, were reflected pictures of the world, which represented numerous and varied scenes of everything that took place daily, so that it was useless to read the newspapers, and indeed there were none to be obtained in this spot. All was to be seen in living pictures by those who wished it, but all would have been too much for even the wisest man, and this man dwelt here. His name is very difficult; you would not be able to pronounce it, so it may be omitted. He knew everything that a man on earth can know or imagine. Every invention already in existence or yet to be, was known to him, and much more; still everything on earth has a limit. The wise king Solomon was not half so wise as this man. He could govern the powers of nature and held sway over potent spirits; even Death itself was obliged to give him every morning a list of those who were to die during the day. And King Solomon himself had to die at last, and this fact it was which so often occupied the thoughts of this great man in the castle on the Tree of the Sun. He knew that he also, however high he might tower above other men in wisdom, must one day die. He knew that his children would fade away like the leaves of the forest and become dust. He saw the human race wither and fall like leaves from the tree; he saw new men come to fill their places, but the leaves that fell off never sprouted forth again; they crumbled to dust or were absorbed into other plants.  “What happens to man,” asked the wise man of himself, “when touched by the angel of death? What can death be? The body decays, and the soul. Yes; what is the soul, and whither does it go?”  “To eternal life,” says the comforting voice of religion.  “But what is this change? Where and how shall we exist?”  “Above; in heaven,” answers the pious man; “it is there we hope to go.”  “Above!” repeated the wise man, fixing his eyes upon the moon and stars above him. He saw that to this earthly sphere above and below were constantly changing places, and that the position varied according to the spot on which a man found himself. He knew, also, that even if he ascended to the top of the highest mountain which rears its lofty summit on this earth, the air, which to us seems clear and transparent, would there be dark and cloudy; the sun would have a coppery glow and send forth no rays, and our earth would lie beneath him wrapped in an orange-colored mist. How narrow are the limits which confine the bodily sight, and how little can be seen by the eye of the soul. How little do the wisest among us know of that which is so important to us all.  In the most secret chamber of the castle lay the greatest treasure on earth—the Book of Truth. The wise man had read it through page after page. Every man may read in this book, but only in fragments. To many eyes the characters seem so mixed in confusion that the words cannot be distinguished. On certain pages the writing often appears so pale or so blurred that the page becomes a blank. The wiser a man becomes, the more he will read, and those who are wisest read most.  The wise man knew how to unite the sunlight and the moonlight with the light of reason and the hidden powers of nature; and through this stronger light, many things in the pages were made clear to him. But in the portion of the book entitled “Life after Death” not a single point could he see distinctly. This pained him. Should he never be able here on earth to obtain a light by which everything written in the Book of Truth should become clear to him? Like the wise King Solomon, he understood the language of animals, and could interpret their talk into song; but that made him none the wiser. He found out the nature of plants and metals, and their power in curing diseases and arresting death, but none to destroy death itself. In all created things within his reach he sought the light that should shine upon the certainty of an eternal life, but he found it not. The Book of Truth lay open before him, but, its pages were to him as blank paper. Christianity placed before him in the Bible a promise of eternal life, but he wanted to read it in his book, in which nothing on the subject appeared to be written.  He had five children; four sons, educated as the children of such a wise father should be, and a daughter, fair, gentle, and intelligent, but she was blind; yet this deprivation appeared as nothing to her; her father and brothers were outward eyes to her, and a vivid imagination made everything clear to her mental sight. The sons had never gone farther from the castle than the branches of the trees extended, and the sister had scarcely ever left home. They were happy children in that home of their childhood, the beautiful and fragrant Tree of the Sun. Like all children, they loved to hear stories related to them, and their father told them many things which other children would not have understood; but these were as clever as most grownup people are among us. He explained to them what they saw in the pictures of life on the castle walls—the doings of man, and the progress of events in all the lands of the earth; and the sons often expressed a wish that they could be present, and take a part in these great deeds. Then their father told them that in the world there was nothing but toil and difficulty: that it was not quite what it appeared to them, as they looked upon it in their beautiful home. He spoke to them of the true, the beautiful, and the good, and told them that these three held together in the world, and by that union they became crystallized into a precious jewel, clearer than a diamond of the first water—a jewel, whose splendor had a value even in the sight of God, in whose brightness all things are dim. This jewel was called the philosopher’s stone. He told them that, by searching, man could attain to a knowledge of the existence of God, and that it was in the power of every man to discover the certainty that such a jewel as the philosopher’s stone really existed. This information would have been beyond the perception of other children; but these children understood, and others will learn to comprehend its meaning after a time. They questioned their father about the true, the beautiful, and the good, and he explained it to them in many ways. He told them that God, when He made man out of the dust of the earth, touched His work five times, leaving five intense feelings, which we call the five senses. Through these, the true, the beautiful, and the good are seen, understood, and perceived, and through these they are valued, protected, and encouraged. Five senses have been given mentally and corporeally, inwardly and outwardly, to body and soul.  The children thought deeply on all these things, and meditated upon them day and night. Then the eldest of the brothers dreamt a splendid dream. Strange to say, not only the second brother but also the third and fourth brothers all dreamt exactly the same thing; namely, that each went out into the world to find the philosopher’s stone. Each dreamt that he found it, and that, as he rode back on his swift horse, in the morning dawn, over the velvety green meadows, to his home in the castle of his father, that the stone gleamed from his forehead like a beaming light; and threw such a bright radiance upon the pages of the Book of Truth that every word was illuminated which spoke of the life beyond the grave. But the sister had no dream of going out into the wide world; it never entered her mind. Her world was her father’s house.  “I shall ride forth into the wide world,” said the eldest brother. “I must try what life is like there, as I mix with men. I will practise only the good and true; with these I will protect the beautiful. Much shall be changed for the better while I am there.”  Now these thoughts were great and daring, as our thoughts generally are at home, before we have gone out into the world, and encountered its storms and tempests, its thorns and its thistles. In him, and in all his brothers, the five senses were highly cultivated, inwardly and outwardly; but each of them had one sense which in keenness and development surpassed the other four. In the case of the eldest, this pre-eminent sense was sight, which he hoped would be of special service. He had eyes for all times and all people; eyes that could discover in the depths of the earth hidden treasures, and look into the hearts of men, as through a pane of glass; he could read more than is often seen on the cheek that blushes or grows pale, in the eye that droops or smiles. Stags and antelopes accompanied him to the western boundary of his home, and there he found the wild swans. These he followed, and found himself far away in the north, far from the land of his father, which extended eastward to the ends of the earth. How he opened his eyes with astonishment! How many things were to be seen here! and so different to the mere representation of pictures such as those in his father’s house. At first he nearly lost his eyes in astonishment at the rubbish and mockery brought forward to represent the beautiful; but he kept his eyes, and soon found full employment for them. He wished to go thoroughly and honestly to work in his endeavor to understand the true, the beautiful, and the good. But how were they represented in the world? He observed that the wreath which rightly belonged to the beautiful was often given the hideous; that the good was often passed by unnoticed, while mediocrity was applauded, when it should have been hissed. People look at the dress, not at the wearer; thought more of a name than of doing their duty; and trusted more to reputation than to real service. It was everywhere the same.  “I see I must make a regular attack on these things,” said he; and he accordingly did not spare them. But while looking for the truth, came the evil one, the father of lies, to intercept him. Gladly would the fiend have plucked out the eyes of this Seer, but that would have been a too straightforward path for him; he works more cunningly. He allowed the young man to seek for, and discover, the beautiful and the good; but while he was contemplating them, the evil spirit blew one mote after another into each of his eyes; and such a proceeding would injure the strongest sight. Then he blew upon the motes, and they became beams, so that the clearness of his sight was gone, and the Seer was like a blind man in the world, and had no longer any faith in it. He had lost his good opinion of the world, as well as of himself; and when a man gives up the world, and himself too, it is all over with him.  “All over,” said the wild swan, who flew across the sea to the east.  “All over,” twittered the swallows, who were also flying eastward towards the Tree of the Sun. It was no good news which they carried home.  “I think the Seer has been badly served,” said the second brother, “but the Hearer may be more successful.”  This one possessed the sense of hearing to a very high degree: so acute was this sense, that it was said he could hear the grass grow. He took a fond leave of all at home, and rode away, provided with good abilities and good intentions. The swallows escorted him, and he followed the swans till he found himself out in the world, and far away from home. But he soon discovered that one may have too much of a good thing. His hearing was too fine. He not only heard the grass grow, but could hear every man’s heart beat, whether in sorrow or in joy. The whole world was to him like a clockmaker’s great workshop, in which all the clocks were going “tick, tick,” and all the turret clocks striking “ding, dong.” It was unbearable. For a long time his ears endured it, but at last all the noise and tumult became too much for one man to bear.  There were rascally boys of sixty years old—for years do not alone make a man—who raised a tumult, which might have made the Hearer laugh, but for the applause which followed, echoing through every street and house, and was even heard in country roads. Falsehood thrust itself forward and played the hypocrite; the bells on the fool’s cap jingled, and declared they were church-bells, and the noise became so bad for the Hearer that he thrust his fingers into his ears. Still, he could hear false notes and bad singing, gossip and idle words, scandal and slander, groaning and moaning, without and within. “Heaven help us!” He thrust his fingers farther and farther into his ears, till at last the drums burst. And now he could hear nothing more of the true, the beautiful, and the good; for his hearing was to have been the means by which he hoped to acquire his knowledge. He became silent and suspicious, and at last trusted no one, not even himself, and no longer hoping to find and bring home the costly jewel, he gave it up, and gave himself up too, which was worse than all.  The birds in their flight towards the east, carried the tidings, and the news reached the castle in the Tree of the Sun.  “I will try now,” said the third brother; “I have a keen nose.” Now that was not a very elegant expression, but it was his way, and we must take him as he was. He had a cheerful temper, and was, besides, a real poet; he could make many things appear poetical, by the way in which he spoke of them, and ideas struck him long before they occurred to the minds of others. “I can smell,” he would say; and he attributed to the sense of smelling, which he possessed in a high degree, a great power in the region of the beautiful. “I can smell,” he would say, “and many places are fragrant or beautiful according to the taste of the frequenters. One man feels at home in the atmosphere of the tavern, among the flaring tallow candles, and when the smell of spirits mingles with the fumes of bad tobacco. Another prefers sitting amidst the overpowering scent of jasmine, or perfuming himself with scented olive oil. This man seeks the fresh sea breeze, while that one climbs the lofty mountain-top, to look down upon the busy life in miniature beneath him.”  As he spoke in this way, it seemed as if he had already been out in the world, as if he had already known and associated with man. But this experience was intuitive—it was the poetry within him, a gift from Heaven bestowed on him in his cradle. He bade farewell to his parental roof in the Tree of the Sun, and departed on foot, from the pleasant scenes that surrounded his home. Arrived at its confines, he mounted on the back of an ostrich, which runs faster than a horse, and afterwards, when he fell in with the wild swans, he swung himself on the strongest of them, for he loved change, and away he flew over the sea to distant lands, where there were great forests, deep lakes, lofty mountains, and proud cities. Wherever he came it seemed as if sunshine travelled with him across the fields, for every flower, every bush, exhaled a renewed fragrance, as if conscious that a friend and protector was near; one who understood them, and knew their value. The stunted rose-bush shot forth twigs, unfolded its leaves, and bore the most beautiful roses; every one could see it, and even the black, slimy wood-snail noticed its beauty. “I will give my seal to the flower,” said the snail, “I have trailed my slime upon it, I can do no more.”  “Thus it always fares with the beautiful in this world,” said the poet. And he made a song upon it, and sung it after his own fashion, but nobody listened. Then he gave a drummer twopence and a peacock’s feather, and composed a song for the drum, and the drummer beat it through the streets of the town, and when the people heard it they said, “That is a capital tune.” The poet wrote many songs about the true, the beautiful, and the good. His songs were listened to in the tavern, where the tallow candles flared, in the fresh clover field, in the forest, and on the high-seas; and it appeared as if this brother was to be more fortunate than the other two.  But the evil spirit was angry at this, so he set to work with soot and incense, which he can mix so artfully as to confuse an angel, and how much more easily a poor poet. The evil one knew how to manage such people. He so completely surrounded the poet with incense that the man lost his head, forgot his mission and his home, and at last lost himself and vanished in smoke.  But when the little birds heard of it, they mourned, and for three days they sang not one song. The black wood-snail became blacker still; not for grief, but for envy. “They should have offered me incense,” he said, “for it was I who gave him the idea of the most famous of his songs—the drum song of ’The Way of the World;’ and it was I who spat at the rose; I can bring a witness to that fact.”  But no tidings of all this reached the poet’s home in India. The birds had all been silent for three days, and when the time of mourning was over, so deep had been their grief, that they had forgotten for whom they wept. Such is the way of the world.  “Now I must go out into the world, and disappear like the rest,” said the fourth brother. He was as good-tempered as the third, but no poet, though he could be witty.  The two eldest had filled the castle with joyfulness, and now the last brightness was going away. Sight and hearing have always been considered two of the chief senses among men, and those which they wish to keep bright; the other senses are looked upon as of less importance.  But the younger son had a different opinion; he had cultivated his taste in every way, and taste is very powerful. It rules over what goes into the mouth, as well as over all which is presented to the mind; and, consequently, this brother took upon himself to taste everything stored up in bottles or jars; this he called the rough part of his work. Every man’s mind was to him as a vessel in which something was concocting; every land a kind of mental kitchen. “There are no delicacies here,” he said; so he wished to go out into the world to find something delicate to suit his taste. “Perhaps fortune may be more favorable to me than it was to my brothers. I shall start on my travels, but what conveyance shall I choose? Are air balloons invented yet?” he asked of his father, who knew of all inventions that had been made, or would be made.  Air balloons had not then been invented, nor steam-ships, nor railways.  “Good,” said he; “then I shall choose an air balloon; my father knows how they are to be made and guided. Nobody has invented one yet, and the people will believe that it is an aerial phantom. When I have done with the balloon I shall burn it, and for this purpose, you must give me a few pieces of another invention, which will come next; I mean a few chemical matches.”  He obtained what he wanted, and flew away. The birds accompanied him farther than they had the other brothers. They were curious to know how this flight would end. Many more of them came swooping down; they thought it must be some new bird, and he soon had a goodly company of followers. They came in clouds till the air became darkened with birds as it was with the cloud of locusts over the land of Egypt.  And now he was out in the wide world. The balloon descended over one of the greatest cities, and the aeronaut took up his station at the highest point, on the church steeple. The balloon rose again into the air, which it ought not to have done; what became of it is not known, neither is it of any consequence, for balloons had not then been invented.  There he sat on the church steeple. The birds no longer hovered over him; they had got tired of him, and he was tired of them. All the chimneys in the town were smoking.  “There are altars erected to my honor,” said the wind, who wished to say something agreeable to him as he sat there boldly looking down upon the people in the street. There was one stepping along, proud of his purse; another, of the key he carried behind him, though he had nothing to lock up; another took a pride in his moth-eaten coat; and another, in his mortified body. “Vanity, all vanity!” he exclaimed. “I must go down there by-and-by, and touch and taste; but I shall sit here a little while longer, for the wind blows pleasantly at my back. I shall remain here as long as the wind blows, and enjoy a little rest. It is comfortable to sleep late in the morning when one had a great deal to do,” said the sluggard; “so I shall stop here as long as the wind blows, for it pleases me.”  And there he stayed. But as he was sitting on the weather-cock of the steeple, which kept turning round and round with him, he was under the false impression that the same wind still blew, and that he could stay where he was without expense.  But in India, in the castle on the Tree of the Sun, all was solitary and still, since the brothers had gone away one after the other.  “Nothing goes well with them,” said the father; “they will never bring the glittering jewel home, it is not made for me; they are all dead and gone.” Then he bent down over the Book of Truth, and gazed on the page on which he should have read of the life after death, but for him there was nothing to be read or learned upon it.  His blind daughter was his consolation and joy; she clung to him with sincere affection, and for the sake of his happiness and peace she wished the costly jewel could be found and brought home.  With longing tenderness she thought of her brothers. Where were they? Where did they live? How she wished she might dream of them; but it was strange that not even in dreams could she be brought near to them. But at last one night she dreamt that she heard the voices of her brothers calling to her from the distant world, and she could not refrain herself, but went out to them, and yet it seemed in her dream that she still remained in her father’s house. She did not see her brothers, but she felt as it were a fire burning in her hand, which, however, did not hurt her, for it was the jewel she was bringing to her father. When she awoke she thought for a moment that she still held the stone, but she only grasped the knob of her distaff.  During the long evenings she had spun constantly, and round the distaff were woven threads finer than the web of a spider; human eyes could never have distinguished these threads when separated from each other. But she had wetted them with her tears, and the twist was as strong as a cable. She rose with the impression that her dream must be a reality, and her resolution was taken.  It was still night, and her father slept; she pressed a kiss upon his hand, and then took her distaff and fastened the end of the thread to her father’s house. But for this, blind as she was, she would never have found her way home again; to this thread she must hold fast, and trust not to others or even to herself. From the Tree of the Sun she broke four leaves; which she gave up to the wind and the weather, that they might be carried to her brothers as letters and a greeting, in case she did not meet them in the wide world. Poor blind child, what would become of her in those distant regions? But she had the invisible thread, to which she could hold fast; and she possessed a gift which all the others lacked. This was a determination to throw herself entirely into whatever she undertook, and it made her feel as if she had eyes even at the tips of her fingers, and could hear down into her very heart. Quietly she went forth into the noisy, bustling, wonderful world, and wherever she went the skies grew bright, and she felt the warm sunbeam, and a rainbow above in the blue heavens seemed to span the dark world. She heard the song of the birds, and smelt the scent of the orange groves and apple orchards so strongly that she seemed to taste it. Soft tones and charming songs reached her ear, as well as harsh sounds and rough words—thoughts and opinions in strange contradiction to each other. Into the deepest recesses of her heart penetrated the echoes of human thoughts and feelings. Now she heard the following words sadly sung,—  “Life is a shadow that flits away In a night of darkness and woe.”  But then would follow brighter thoughts: “Life has the rose’s sweet perfume With sunshine, light, and joy.”  And if one stanza sounded painfully— “Each mortal thinks of himself alone, Is a truth, alas, too clearly known;”  Then, on the other hand, came the answer— “Love, like a mighty flowing stream, Fills every heart with its radiant gleam.”  She heard, indeed, such words as these— “In the pretty turmoil here below, All is a vain and paltry show.”  Then came also words of comfort— “Great and good are the actions done By many whose worth is never known.”  And if sometimes the mocking strain reached her— “Why not join in the jesting cry That contemns all gifts from the throne on high?”  In the blind girl’s heart a stronger voice repeated— “To trust in thyself and God is best, In His holy will forever to rest.”  But the evil spirit could not see this and remain contented. He has more cleverness than ten thousand men, and he found means to compass his end. He betook himself to the marsh, and collected a few little bubbles of stagnant water. Then he uttered over them the echoes of lying words that they might become strong. He mixed up together songs of praise with lying epitaphs, as many as he could find, boiled them in tears shed by envy; put upon them rouge, which he had scraped from faded cheeks, and from these he produced a maiden, in form and appearance like the blind girl, the angel of completeness, as men called her. The evil one’s plot was successful. The world knew not which was the true, and indeed how should the world know?  “To trust in thyself and God is best, In his Holy will forever to rest.”  So sung the blind girl in full faith. She had entrusted the four green leaves from the Tree of the Sun to the winds, as letters of greeting to her brothers, and she had full confidence that the leaves would reach them. She fully believed that the jewel which outshines all the glories of the world would yet be found, and that upon the forehead of humanity it would glitter even in the castle of her father. “Even in my father’s house,” she repeated. “Yes, the place in which this jewel is to be found is earth, and I shall bring more than the promise of it with me. I feel it glow and swell more and more in my closed hand. Every grain of truth which the keen wind carried up and whirled towards me I caught and treasured. I allowed it to be penetrated with the fragrance of the beautiful, of which there is so much in the world, even for the blind. I took the beatings of a heart engaged in a good action, and added them to my treasure. All that I can bring is but dust; still, it is a part of the jewel we seek, and there is plenty, my hand is quite full of it.” She soon found herself again at home; carried thither in a flight of thought, never having loosened her hold of the invisible thread fastened to her father’s house. As she stretched out her hand to her father, the powers of evil dashed with the fury of a hurricane over the Tree of the Sun; a blast of wind rushed through the open doors, and into the sanctuary, where lay the Book of Truth.  “It will be blown to dust by the wind,” said the father, as he seized the open hand she held towards him.  “No,” she replied, with quiet confidence, “it is indestructible. I feel its beam warming my very soul.”  Then her father observed that a dazzling flame gleamed from the white page on which the shining dust had passed from her hand. It was there to prove the certainty of eternal life, and on the book glowed one shining word, and only one, the word BELIEVE. And soon the four brothers were again with the father and daughter. When the green leaf from home fell on the bosom of each, a longing had seized them to return. They had arrived, accompanied by the birds of passage, the stag, the antelope, and all the creatures of the forest who wished to take part in their joy.  We have often seen, when a sunbeam burst through a crack in the door into a dusty room, how a whirling column of dust seems to circle round. But this was not poor, insignificant, common dust, which the blind girl had brought; even the rainbow’s colors are dim when compared with the beauty which shone from the page on which it had fallen. The beaming word BELIEVE, from every grain of truth, had the brightness of the beautiful and the good, more bright than the mighty pillar of flame that led Moses and the children of Israel to the land of Canaan, and from the word BELIEVE arose the bridge of hope, reaching even to the unmeasurable Love in the realms of the infinite.
The Ugly Duckling	It was lovely summer weather in the country, and the golden corn, the green oats, and the haystacks piled up in the meadows looked beautiful. The stork walking about on his long red legs chattered in the Egyptian language, which he had learnt from his mother. The corn-fields and meadows were surrounded by large forests, in the midst of which were deep pools. It was, indeed, delightful to walk about in the country. In a sunny spot stood a pleasant old farm-house close by a deep river, and from the house down to the water side grew great burdock leaves, so high, that under the tallest of them a little child could stand upright. The spot was as wild as the centre of a thick wood. In this snug retreat sat a duck on her nest, watching for her young brood to hatch; she was beginning to get tired of her task, for the little ones were a long time coming out of their shells, and she seldom had any visitors. The other ducks liked much better to swim about in the river than to climb the slippery banks, and sit under a burdock leaf, to have a gossip with her. At length one shell cracked, and then another, and from each egg came a living creature that lifted its head and cried, “Peep, peep.” “Quack, quack,” said the mother, and then they all quacked as well as they could, and looked about them on every side at the large green leaves. Their mother allowed them to look as much as they liked, because green is good for the eyes. “How large the world is,” said the young ducks, when they found how much more room they now had than while they were inside the egg-shell. “Do you imagine this is the whole world?” asked the mother; “Wait till you have seen the garden; it stretches far beyond that to the parson’s field, but I have never ventured to such a distance. Are you all out?” she continued, rising; “No, I declare, the largest egg lies there still. I wonder how long this is to last, I am quite tired of it;” and she seated herself again on the nest.  “Well, how are you getting on?” asked an old duck, who paid her a visit.  “One egg is not hatched yet,” said the duck, “it will not break. But just look at all the others, are they not the prettiest little ducklings you ever saw? They are the image of their father, who is so unkind, he never comes to see.”  “Let me see the egg that will not break,” said the duck; “I have no doubt it is a turkey’s egg. I was persuaded to hatch some once, and after all my care and trouble with the young ones, they were afraid of the water. I quacked and clucked, but all to no purpose. I could not get them to venture in. Let me look at the egg. Yes, that is a turkey’s egg; take my advice, leave it where it is and teach the other children to swim.”  “I think I will sit on it a little while longer,” said the duck; “as I have sat so long already, a few days will be nothing.”  “Please yourself,” said the old duck, and she went away.  At last the large egg broke, and a young one crept forth crying, “Peep, peep.” It was very large and ugly. The duck stared at it and exclaimed, “It is very large and not at all like the others. I wonder if it really is a turkey. We shall soon find it out, however when we go to the water. It must go in, if I have to push it myself.”  On the next day the weather was delightful, and the sun shone brightly on the green burdock leaves, so the mother duck took her young brood down to the water, and jumped in with a splash. “Quack, quack,” cried she, and one after another the little ducklings jumped in. The water closed over their heads, but they came up again in an instant, and swam about quite prettily with their legs paddling under them as easily as possible, and the ugly duckling was also in the water swimming with them.  “Oh,” said the mother, “that is not a turkey; how well he uses his legs, and how upright he holds himself! He is my own child, and he is not so very ugly after all if you look at him properly. Quack, quack! come with me now, I will take you into grand society, and introduce you to the farmyard, but you must keep close to me or you may be trodden upon; and, above all, beware of the cat.”  When they reached the farmyard, there was a great disturbance, two families were fighting for an eel’s head, which, after all, was carried off by the cat. “See, children, that is the way of the world,” said the mother duck, whetting her beak, for she would have liked the eel’s head herself. “Come, now, use your legs, and let me see how well you can behave. You must bow your heads prettily to that old duck yonder; she is the highest born of them all, and has Spanish blood, therefore, she is well off. Don’t you see she has a red flag tied to her leg, which is something very grand, and a great honor for a duck; it shows that every one is anxious not to lose her, as she can be recognized both by man and beast. Come, now, don’t turn your toes, a well-bred duckling spreads his feet wide apart, just like his father and mother, in this way; now bend your neck, and say ‘quack.’”  The ducklings did as they were bid, but the other duck stared, and said, “Look, here comes another brood, as if there were not enough of us already! and what a queer looking object one of them is; we don’t want him here,” and then one flew out and bit him in the neck.  “Let him alone,” said the mother; “he is not doing any harm.”  “Yes, but he is so big and ugly,” said the spiteful duck “and therefore he must be turned out.”  “The others are very pretty children,” said the old duck, with the rag on her leg, “all but that one; I wish his mother could improve him a little.”  “That is impossible, your grace,” replied the mother; “he is not pretty; but he has a very good disposition, and swims as well or even better than the others. I think he will grow up pretty, and perhaps be smaller; he has remained too long in the egg, and therefore his figure is not properly formed;” and then she stroked his neck and smoothed the feathers, saying, “It is a drake, and therefore not of so much consequence. I think he will grow up strong, and able to take care of himself.”  “The other ducklings are graceful enough,” said the old duck. “Now make yourself at home, and if you can find an eel’s head, you can bring it to me.”  And so they made themselves comfortable; but the poor duckling, who had crept out of his shell last of all, and looked so ugly, was bitten and pushed and made fun of, not only by the ducks, but by all the poultry. “He is too big,” they all said, and the turkey cock, who had been born into the world with spurs, and fancied himself really an emperor, puffed himself out like a vessel in full sail, and flew at the duckling, and became quite red in the head with passion, so that the poor little thing did not know where to go, and was quite miserable because he was so ugly and laughed at by the whole farmyard. So it went on from day to day till it got worse and worse. The poor duckling was driven about by every one; even his brothers and sisters were unkind to him, and would say, “Ah, you ugly creature, I wish the cat would get you,” and his mother said she wished he had never been born. The ducks pecked him, the chickens beat him, and the girl who fed the poultry kicked him with her feet. So at last he ran away, frightening the little birds in the hedge as he flew over the palings.  “They are afraid of me because I am ugly,” he said. So he closed his eyes, and flew still farther, until he came out on a large moor, inhabited by wild ducks. Here he remained the whole night, feeling very tired and sorrowful.  In the morning, when the wild ducks rose in the air, they stared at their new comrade. “What sort of a duck are you?” they all said, coming round him.  He bowed to them, and was as polite as he could be, but he did not reply to their question. “You are exceedingly ugly,” said the wild ducks, “but that will not matter if you do not want to marry one of our family.”  Poor thing! he had no thoughts of marriage; all he wanted was permission to lie among the rushes, and drink some of the water on the moor. After he had been on the moor two days, there came two wild geese, or rather goslings, for they had not been out of the egg long, and were very saucy. “Listen, friend,” said one of them to the duckling, “you are so ugly, that we like you very well. Will you go with us, and become a bird of passage? Not far from here is another moor, in which there are some pretty wild geese, all unmarried. It is a chance for you to get a wife; you may be lucky, ugly as you are.”  “Pop, pop,” sounded in the air, and the two wild geese fell dead among the rushes, and the water was tinged with blood. “Pop, pop,” echoed far and wide in the distance, and whole flocks of wild geese rose up from the rushes. The sound continued from every direction, for the sportsmen surrounded the moor, and some were even seated on branches of trees, overlooking the rushes. The blue smoke from the guns rose like clouds over the dark trees, and as it floated away across the water, a number of sporting dogs bounded in among the rushes, which bent beneath them wherever they went. How they terrified the poor duckling! He turned away his head to hide it under his wing, and at the same moment a large terrible dog passed quite near him. His jaws were open, his tongue hung from his mouth, and his eyes glared fearfully. He thrust his nose close to the duckling, showing his sharp teeth, and then, “splash, splash,” he went into the water without touching him, “Oh,” sighed the duckling, “how thankful I am for being so ugly; even a dog will not bite me.” And so he lay quite still, while the shot rattled through the rushes, and gun after gun was fired over him. It was late in the day before all became quiet, but even then the poor young thing did not dare to move. He waited quietly for several hours, and then, after looking carefully around him, hastened away from the moor as fast as he could. He ran over field and meadow till a storm arose, and he could hardly struggle against it. Towards evening, he reached a poor little cottage that seemed ready to fall, and only remained standing because it could not decide on which side to fall first. The storm continued so violent, that the duckling could go no farther; he sat down by the cottage, and then he noticed that the door was not quite closed in consequence of one of the hinges having given way. There was therefore a narrow opening near the bottom large enough for him to slip through, which he did very quietly, and got a shelter for the night. A woman, a tom cat, and a hen lived in this cottage. The tom cat, whom the mistress called, “My little son,” was a great favorite; he could raise his back, and purr, and could even throw out sparks from his fur if it were stroked the wrong way. The hen had very short legs, so she was called “Chickie short legs.” She laid good eggs, and her mistress loved her as if she had been her own child. In the morning, the strange visitor was discovered, and the tom cat began to purr, and the hen to cluck.  “What is that noise about?” said the old woman, looking round the room, but her sight was not very good; therefore, when she saw the duckling she thought it must be a fat duck, that had strayed from home. “Oh what a prize!” she exclaimed, “I hope it is not a drake, for then I shall have some duck’s eggs. I must wait and see.” So the duckling was allowed to remain on trial for three weeks, but there were no eggs. Now the tom cat was the master of the house, and the hen was mistress, and they always said, “We and the world,” for they believed themselves to be half the world, and the better half too. The duckling thought that others might hold a different opinion on the subject, but the hen would not listen to such doubts. “Can you lay eggs?” she asked. “No.” “Then have the goodness to hold your tongue.” “Can you raise your back, or purr, or throw out sparks?” said the tom cat. “No.” “Then you have no right to express an opinion when sensible people are speaking.” So the duckling sat in a corner, feeling very low spirited, till the sunshine and the fresh air came into the room through the open door, and then he began to feel such a great longing for a swim on the water, that he could not help telling the hen.  “What an absurd idea,” said the hen. “You have nothing else to do, therefore you have foolish fancies. If you could purr or lay eggs, they would pass away.”  “But it is so delightful to swim about on the water,” said the duckling, “and so refreshing to feel it close over your head, while you dive down to the bottom.”  “Delightful, indeed!” said the hen, “why you must be crazy! Ask the cat, he is the cleverest animal I know, ask him how he would like to swim about on the water, or to dive under it, for I will not speak of my own opinion; ask our mistress, the old woman—there is no one in the world more clever than she is. Do you think she would like to swim, or to let the water close over her head?”  “You don’t understand me,” said the duckling.  “We don’t understand you? Who can understand you, I wonder? Do you consider yourself more clever than the cat, or the old woman? I will say nothing of myself. Don’t imagine such nonsense, child, and thank your good fortune that you have been received here. Are you not in a warm room, and in society from which you may learn something. But you are a chatterer, and your company is not very agreeable. Believe me, I speak only for your own good. I may tell you unpleasant truths, but that is a proof of my friendship. I advise you, therefore, to lay eggs, and learn to purr as quickly as possible.”  “I believe I must go out into the world again,” said the duckling.  “Yes, do,” said the hen. So the duckling left the cottage, and soon found water on which it could swim and dive, but was avoided by all other animals, because of its ugly appearance. Autumn came, and the leaves in the forest turned to orange and gold. then, as winter approached, the wind caught them as they fell and whirled them in the cold air. The clouds, heavy with hail and snow-flakes, hung low in the sky, and the raven stood on the ferns crying, “Croak, croak.” It made one shiver with cold to look at him. All this was very sad for the poor little duckling. One evening, just as the sun set amid radiant clouds, there came a large flock of beautiful birds out of the bushes. The duckling had never seen any like them before. They were swans, and they curved their graceful necks, while their soft plumage shown with dazzling whiteness. They uttered a singular cry, as they spread their glorious wings and flew away from those cold regions to warmer countries across the sea. As they mounted higher and higher in the air, the ugly little duckling felt quite a strange sensation as he watched them. He whirled himself in the water like a wheel, stretched out his neck towards them, and uttered a cry so strange that it frightened himself. Could he ever forget those beautiful, happy birds; and when at last they were out of his sight, he dived under the water, and rose again almost beside himself with excitement. He knew not the names of these birds, nor where they had flown, but he felt towards them as he had never felt for any other bird in the world. He was not envious of these beautiful creatures, but wished to be as lovely as they. Poor ugly creature, how gladly he would have lived even with the ducks had they only given him encouragement. The winter grew colder and colder; he was obliged to swim about on the water to keep it from freezing, but every night the space on which he swam became smaller and smaller. At length it froze so hard that the ice in the water crackled as he moved, and the duckling had to paddle with his legs as well as he could, to keep the space from closing up. He became exhausted at last, and lay still and helpless, frozen fast in the ice.  Early in the morning, a peasant, who was passing by, saw what had happened. He broke the ice in pieces with his wooden shoe, and carried the duckling home to his wife. The warmth revived the poor little creature; but when the children wanted to play with him, the duckling thought they would do him some harm; so he started up in terror, fluttered into the milk-pan, and splashed the milk about the room. Then the woman clapped her hands, which frightened him still more. He flew first into the butter-cask, then into the meal-tub, and out again. What a condition he was in! The woman screamed, and struck at him with the tongs; the children laughed and screamed, and tumbled over each other, in their efforts to catch him; but luckily he escaped. The door stood open; the poor creature could just manage to slip out among the bushes, and lie down quite exhausted in the newly fallen snow.  It would be very sad, were I to relate all the misery and privations which the poor little duckling endured during the hard winter; but when it had passed, he found himself lying one morning in a moor, amongst the rushes. He felt the warm sun shining, and heard the lark singing, and saw that all around was beautiful spring. Then the young bird felt that his wings were strong, as he flapped them against his sides, and rose high into the air. They bore him onwards, until he found himself in a large garden, before he well knew how it had happened. The apple-trees were in full blossom, and the fragrant elders bent their long green branches down to the stream which wound round a smooth lawn. Everything looked beautiful, in the freshness of early spring. From a thicket close by came three beautiful white swans, rustling their feathers, and swimming lightly over the smooth water. The duckling remembered the lovely birds, and felt more strangely unhappy than ever.  “I will fly to those royal birds,” he exclaimed, “and they will kill me, because I am so ugly, and dare to approach them; but it does not matter: better be killed by them than pecked by the ducks, beaten by the hens, pushed about by the maiden who feeds the poultry, or starved with hunger in the winter.”  Then he flew to the water, and swam towards the beautiful swans. The moment they espied the stranger, they rushed to meet him with outstretched wings.  “Kill me,” said the poor bird; and he bent his head down to the surface of the water, and awaited death.  But what did he see in the clear stream below? His own image; no longer a dark, gray bird, ugly and disagreeable to look at, but a graceful and beautiful swan. To be born in a duck’s nest, in a farmyard, is of no consequence to a bird, if it is hatched from a swan’s egg. He now felt glad at having suffered sorrow and trouble, because it enabled him to enjoy so much better all the pleasure and happiness around him; for the great swans swam round the new-comer, and stroked his neck with their beaks, as a welcome.  Into the garden presently came some little children, and threw bread and cake into the water.  “See,” cried the youngest, “there is a new one;” and the rest were delighted, and ran to their father and mother, dancing and clapping their hands, and shouting joyously, “There is another swan come; a new one has arrived.”  Then they threw more bread and cake into the water, and said, “The new one is the most beautiful of all; he is so young and pretty.” And the old swans bowed their heads before him.  Then he felt quite ashamed, and hid his head under his wing; for he did not know what to do, he was so happy, and yet not at all proud. He had been persecuted and despised for his ugliness, and now he heard them say he was the most beautiful of all the birds. Even the elder-tree bent down its bows into the water before him, and the sun shone warm and bright. Then he rustled his feathers, curved his slender neck, and cried joyfully, from the depths of his heart, “I never dreamed of such happiness as this, while I was an ugly duckling.”
